Sooner or later, you will likely need it. But as the saying goes, it’s hard to find good help these days. With so many people trying to simply cash in on the current magical trends, I thought it might do us well to take a moment to reflect on the red flags and qualifications you could keep an eye out for when looking for professional spiritual assistance.
The reasons that you may need a spiritual professional are as diverse as the specialties of the professionals out there. The most common are probably readers—those whose profession relies on some method of divination. Another common generality of specialty you may find in professional practitioners is practical magic; these practitioners may be hired to perform spells or create magical items for everyday needs, such as getting a job or protecting a home. One more general specialization I would like to mention, and perhaps the most harmful when performed poorly, is those whose professional spiritual practices involve spirit work. Most obviously, these are the people who are often sought out when harmful spiritual conditions are at work, such as a malevolent spirit invading someone’s home or attaching directly to the person. Sometimes, burning a bit of white sage just isn’t going to cut it; you need a professional.
Let’s take this one step at a time: first, let’s say you think you may have a serious spiritual problem. There are a variety of professional readers you can seek out to divine the nature and severity of your problem; gathering information is a good first step to finding the most effective solution. But finding a reliable reader can be daunting when everyone and their pet dog is now an expert after buying their first tarot deck; unfortunately, as with other types of practitioners, we don’t have any quantitative, empirical method that would allow us to rate the credibility of a reader. There are a few organizations out there that offer training and their own certification, but these still aren’t common to find when shopping around the psychic market, and plenty of gifted readers don’t belong to any such organization. Your best tool here is your own judgment; ask questions. An honest, trustworthy reader will likely be willing to tell you anything you may need to know regarding their public practice; evasiveness regarding the subject the reader is expecting you to pay money for is not usually a good sign. How long have they been practicing, and how long have they been doing so professionally? Where did they learn, or who did they study under? How does the particular method of divination they use work, or how is it interpreted? (Remember, allow for divination methods that are more intuitive rather than strictly structured, such as scrying for a popular example.) Another valuable source of information can be other clients. Did the reader behave professionally when dealing with them or speaking about them? Was the reader able to offer advice or remedies if problems appeared in the reading? In the age of the internet, you can buy everything online, even psychic readings; look to see if this reader has any client reviews available. If you can’t glean any useful information from either asking the practitioner or asking the clientele, then I would consider the practice suspect. (Keep in mind, you may not always be able to question the clientele; they may be unwilling to discuss the matter, or they may be unavailable. In the case of the folk practices I perform, although I personally do not do so professionally, I know that many practitioners can be hard to find and often require asking your friend’s acquaintance’s hairdresser for directions, as many practitioners in my tradition are more secretive.) At the same time, I have of course learned to be skeptical of any practitioners who seem to spend more time building themselves up and advertising than they do actually practicing.
Now you’ve found your professional reader, and your reading is underway. Often times, professional magical practitioners will offer divination as only a facet of their services, also performing spells or other works as other available services. This is where you may encounter the age-old scam of the vague, impending doom, a doom from which only the reading practitioner can preserve you, provided you pay further fees for the other work that averting this otherwise-sure doom requires. In short, this is a good time to seek out another reader. A fellow conjure practitioner once advised me, if I have a candle reading performed, to look at the bottom of the candle beforehand and ensure the wick is centered so that the reading is not being mundanely influenced to appear more severe. Put plainly, use sense and healthy skepticism to ensure that you’re not being taken for a ride. On the opposite end of the spectrum, also pay attention to the reader’s mannerisms and keep in mind that they are likely reading you as well. Do they come across as genuine and sincere? Or are they just telling you what they think you want to hear, so that you will come back again and pay for another happy reading?
Now you’ve probably seen one or two readers, and gotten reliable readings that felt right and gave you some useful information about your particular spiritual problem. It’s time to find someone who can offer the remedies you need based on this information; you may return to your reader for further work if they offer it and you feel comfortable with them, or you may seek out another spiritual practitioner altogether. (Again, ask the same types of questions when considering this practitioner as you did when considering your reader.) When seeking spiritual aid, ideally, we would all like to find a professional practitioner whose practice is in the same or similar tradition as our own, but we won’t always have that luxury. If you truly do have an emergency, I advise finding a practitioner who seems qualified and experienced in the type of problem you’re having, rather than putting off treatment until you find the practitioner you’d most enjoy having to dinner after. On another note entirely, it is a sad truth that when searching through available magical practitioners–as practice is part of the work, and thus may necessitate your involvement–you may come across one of the creeps who unfortunately lurk in this business out of a desire to create an illusion of power and authority about themselves. Do not let a practitioner coerce you into doing something that you are very uncomfortable with or put pressure on you. Ask about an alternative method to remedy your problem; if they offer none, find another practitioner and get a second opinion.
Last, a note about payment. Many people today may be able to offer you spiritual assistance of various means for no charge whatsoever. For this discussion, however, I am focusing on those professionals for whom their practice is a major source of income. That being said, although many people nowadays don’t seem to want to pay magical practitioners any more than they want to pay artists and graphic designers, being charged for a spiritual consultation with a professional spiritual practitioner is not a red flag by any means. Like the rest of us, these people are doing a job and need the income from that job to keep food on the table and a roof over their heads. Personally, the rent on my apartment is a few hundred dollars, not a few hundred acts of kindness–and we all have to be able to pay the bills, even spiritual practitioners. (Were this not the case, perhaps I would become a professional practitioner myself!) Another thing practitioners must pay for, especially if you’re receiving a spiritual remedy that requires spellwork, is the tools and ingredients used for that spell. If someone asked me to perform love work for them, using my new red figure candles that just cost me $10 each at the only local magical shop that stocks these items and the small amount of saffron I have in my herbal stash (still probably about $10-15 worth as it’s such an expensive herb), then I certainly would not be willing to do so for free. But another important, though often overlooked, effect of paying for spiritual consultation is that it assigns value to the assistance being received–something is being given for that which is being received. It discourages those who would simply waste the practitioner’s time, and leave without truly taking to heart anything that has been offered.
At last, I would like to leave you with a final note underpinning all of this: trust your intuition when dealing with people.