In my first post I talked about how divination, magic, and energy work fit into Christianity. For this post I’m going to talk about what this means for me in my practice.
Divination wise I primarily use two techniques. First is with bibliomancy: divination with the Bible. There are different ways to do this, I generally use a random number generator to indicate what book to look at. Then depending on the book, I may use the random number generator again to narrow it down further. Sometimes I have a specific question in mind with this technique but often it is done with more of a mindset of seeking what God wants me to think about. I used it for a specific question when I was contemplating the old practice of libations and offerings that were done in the Old Testament. I wondered if God wanted libations from me. I prayed about it and thought about it. And for the next three days, my randomly generated readings included an emphasis on libations and offerings. At that point, I went with yes. Now a few times every month, or whenever I get the urge, I offer a libation to God of red wine. I also frequently burn incense for the Trinity as an offering.
The other technique I use for divination is tarot. Unlike many tarot readers though my deck is specifically dedicated to the Christian Trinity. I pray to Him about a question or situation and ask that if it is His will I will be granted some clarity with the reading. Sometimes I do a weekly draw asking about what I should be aware of for that week. Sometimes I do multiple cards, asking other questions like what I need to be focusing on or what God wants me to do that week.
Magic is one thing I do not practice much. I have done one spell in regards to health. I do not endorse, under any circumstances, doing magic instead of going to a doctor. But I knew enough about the situation to know that the doctors would tell me I had been foolish (I had) and that all they could do was wait and see. I did a spell to support my body healing. I asked a friend more versed in Christian based magic than I for advice. The spell involved an index card with my name on one side, my specific request on the other. I grounded and centered myself next. I placed the index card under a red candle holder with a small green candle in it, the colors for healing and associated with specific Christian angels for healing. I read out loud the verses from psalms she recommended and prayed. Then the candle was lit and I let it burn all the way down. It worked. My body healed for which I am very grateful as if it had gotten worse it would have meant surgery.
I do a lot of energy work. I pray regularly. Both quick prayers-like for patience or strength-and longer communing prayers. I described this second style of prayer to a friend once and she said it sounded rather shamanistic. I always thought of it as a form of visual meditation. I am more likely to have a bit more of a back and forth in this form of prayer. I’m not talking about hearing God speak in terms of a voice in my head. Ideas, inclinations, maybe a fleeting emotion. Sometimes my goal in this is not a conversation as much as to feel a connection to the Trinity.
Other forms of energy work include warding my apartment. I created a few of them with slightly different intentions, tied them to a decorative cross on my wall, and handed the reins over to Jesus. This was after an overnight guest that was more sensitive than I had an encounter with a less than friendly spirit. It flat out ignored me in my room and focused on her in my living room. I am not so sensitive but thought it would be a wise idea to ward my apartment anyway.
I also utilize an amulet, a crucifix necklace that I made. It would work as an amulet whether or not I did anything intentional with it energetically because of the centuries of belief that have been poured into the shape. I also try to remember to cleanse it regularly and charge it with the intention of helping to shield me in my day to day life.
The Eucharist is another instance of energy work. I ground and center and use prayer and energy to bless the wine (and wafers, when I have wafers). In this case, I channel the Trinity’s energy into the wine and wafers before consuming them. This would be an instance of me being different from most Catholics. According to the Church, I cannot do this myself.
Overall, I feel like these practices have brought me closer with God and strengthened my relationship with the Trinity.